Results for 'Brian I. Labow'

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  1.  36
    High-impact articles in hand surgery.Kyle R. Eberlin, Brian I. Labow, Joseph Upton Iii & Amir H. Taghinia - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 157-162.
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  2.  9
    Assumptions inhibiting progress in comparative biology.Brian I. Crother & Lynne R. Parenti (eds.) - 2017 - Boca Raton: CRC Press, Taylor & Francis Group.
    This book is a thought-provoking assessment of assumptions inhibiting progress in comparative biology. The volume is inspired by a list generated years earlier by Donn Rosen, one of the most influential, innovative and productive comparative biologists of the latter 20th century. His list has assumed almost legendary status among comparative evolutionary biologists. Surprisingly many of the obstructing assumptions implicated by Rosen remain relevant today. Any comparative biologist hoping to avoid such assumptions in their own research will benefit from this introspective (...)
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  3.  34
    Entities on a Temporal Scale.Christopher M. Murray & Brian I. Crother - 2016 - Acta Biotheoretica 64 (1):1-10.
    Ontological understanding of biological units (i.e. what kinds of things are they) is crucial to their use in experimental design, analysis, and interpretation. Conceptualizing fundamental units in biology as individuals or classes is important for subsequent development of discovery operations. While the criteria for diagnosing individuals are acknowledged, temporal boundedness is often misinterpreted and temporal minima are applied to units in question. This results in misdiagnosis or abandonment of ontological interpretation altogether. Biological units such as areas of endemism in biogeography (...)
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  4.  22
    (1 other version)Perception, Emotion and Action.Brian Baxter & I. Thalberg - 1978 - Philosophical Quarterly 28 (112):273.
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  5.  75
    Metaphysics and Cognitive Science.Alvin I. Goldman & Brian P. McLaughlin (eds.) - 2019 - New York, NY: Oxford University Press.
    This volume illustrates how the methodology of metaphysics can be enriched with the help of cognitive science. Few philosophers nowadays would dispute the relevance of cognitive science to the metaphysics of mind, but this volume mainly concerns the relevance of metaphysics to phenomena that are not themselves mental. The volume is thus a departure from standard analytical metaphysics. Among the issues to which results from cognitive science are brought to bear are the metaphysics of time, of morality, of meaning, of (...)
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  6. Responses to 'in defense of relativism'.Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis - 1988 - Social Epistemology 2 (3):227 – 261.
  7. Spatiotemporal priority as a fundamental principle of object persistence.Jonathan I. Flombaum, Brian J. Scholl & Laurie R. Santos - 2009 - In Bruce M. Hood & Laurie R. Santos, The origins of object knowledge. Oxford: Oxford University Press. pp. 135--164.
     
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  8.  20
    Form and Formalism: The View from Legal Theory.B. I. X. Brian - 2007 - Ratio Juris 20 (1):45-55.
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  9.  27
    Toward a unified model for social problems theory.Brian J. Jones, J. R. Mcfalls & I. I. I. Gallagher - 1989 - Journal for the Theory of Social Behaviour 19 (3):337–356.
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  10.  49
    Attentional resources in visual tracking through occlusion: The high-beams effect.Jonathan I. Flombaum, Brian J. Scholl & Zenon W. Pylyshyn - 2008 - Cognition 107 (3):904-931.
  11.  74
    Associations of prostate cancer risk variants with disease aggressiveness: results of the NCI-SPORE Genetics Working Group analysis of 18,343 cases. [REVIEW]Brian T. Helfand, Kimberly A. Roehl, Phillip R. Cooper, Barry B. McGuire, Liesel M. Fitzgerald, Geraldine Cancel-Tassin, Jean-Nicolas Cornu, Scott Bauer, Erin L. Van Blarigan, Xin Chen, David Duggan, Elaine A. Ostrander, Mary Gwo-Shu, Zuo-Feng Zhang, Shen-Chih Chang, Somee Jeong, Elizabeth T. H. Fontham, Gary Smith, James L. Mohler, Sonja I. Berndt, Shannon K. McDonnell, Rick Kittles, Benjamin A. Rybicki, Matthew Freedman, Philip W. Kantoff, Mark Pomerantz, Joan P. Breyer, Jeffrey R. Smith, Timothy R. Rebbeck, Dan Mercola, William B. Isaacs, Fredrick Wiklund, Olivier Cussenot, Stephen N. Thibodeau, Daniel J. Schaid, Lisa Cannon-Albright, Kathleen A. Cooney, Stephen J. Chanock, Janet L. Stanford, June M. Chan, John Witte, Jianfeng Xu, Jeannette T. Bensen, Jack A. Taylor & William J. Catalona - unknown
    © 2015, Springer-Verlag Berlin Heidelberg.Genetic studies have identified single nucleotide polymorphisms associated with the risk of prostate cancer. It remains unclear whether such genetic variants are associated with disease aggressiveness. The NCI-SPORE Genetics Working Group retrospectively collected clinicopathologic information and genotype data for 36 SNPs which at the time had been validated to be associated with PC risk from 25,674 cases with PC. Cases were grouped according to race, Gleason score and aggressiveness. Statistical analyses were used to compare the frequency (...)
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  12. Refereeing in 1996.Avishalom Adam, Brian Baigrie, Alf Bång, H. I. Brown, K. O. L. Burridge, Ferrell Christenson, Richard Collins, Wesley Cragg, Jane Duran & Fred Eidlin - 1999 - Philosophy of the Social Sciences 29 (1):160-161.
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  13.  39
    Wanting the bad and doing bad things: an essay in moral psychology.Peter Brian Barry, David I. Copp, Anton Tupa, Marina Oshana, Crystal Thorpe & Dolores Albarracin - unknown
    Title from title page of source document.
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  14. Spatiotemporal priority as a fundamental principle of object persistence.Jonathan I. Flombaum, Brian J. Scholl & Santos & R. Laurie - 2009 - In Bruce M. Hood & Laurie R. Santos, The origins of object knowledge. Oxford: Oxford University Press.
     
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  15. Obligations to future generations.Richard I. Sikora & Brian Barry (eds.) - 1978 - Cambridge, UK: White Horse Press.
    This reprint of a collection of essays on problems concerning future generations examines questions such as whether intrinsic value should be placed on the preservation of mankind, what are our obligations to posterity, and whether potential people have moral rights.
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  16. How I left my PhD in English behind and learned to love the stacks.Brian Flota - 2018 - In Joseph Fruscione & Kelly J. Baker, Succeeding outside the academy: career paths beyond the humanities, social sciences, and STEM. Lawrence: University Press of Kansas.
     
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  17. Brian Boyd responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
    In lieu of an abstract, here is a brief excerpt of the content:Brian Boyd responds:In responding to my critical discussion, Lisa Zunshine restates the argument of Why We Read Fiction at some length but replies to none of my specific criticisms. These criticisms are all based on the evidence of the texts that she offers as case studies, especially Mrs Dalloway and Lolita. Although I—and the textual evidence—contradict her claims, she provides no answers to the criticisms.Let me respond to (...)
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  18.  59
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  19. Integral Marine ecology: Community-based fishery management in hawai'I.Brian N. Tissot - 2005 - World Futures 61 (1 & 2):79 – 95.
    Successful fishery management requires that a dynamic balance of disciplines provide a fully integrated approach. I use Integral Ecology to analyze multiple-use conflicts with an ornamental reef-fish fishery in Hawai'i that is community-managed via the implementation of a series of marine protected areas and the creation of an advisory council. This approach illustrates how the joyful experiences of snorkelers resulted in negative interactions with fish collectors and, thereafter, produced social movements, political will, and ecological change. Although conflicts were reduced and (...)
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  20. I Know You Are, But What Am I?: Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, it’s acquirable. But there is something deeply problematic—perhaps even paradoxical—about aiming to be intellectually humble. Drawing on Edward Slingerland’s analysis of the paradoxical virtue of wu-wei in Trying Not To Try (New York: Crown, 2014), we argue for an anti-individualistic conception of the trait, concluding that one’s intellectual humility depends upon the intellectual humility of others. Slingerland defines wu-wei as the “dynamic, effortless, and unselfconscious state of mind of a person (...)
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  21. Leo I and the palace guard.Brian Croke - 2005 - Byzantion 75:117-151.
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  22. If I Could Just Stop Loving You: Anti-Love Biotechnology and the Ethics of a Chemical Breakup.Brian D. Earp, Olga A. Wudarczyk, Anders Sandberg & Julian Savulescu - 2013 - American Journal of Bioethics 13 (11):3-17.
    “Love hurts”—as the saying goes—and a certain amount of pain and difficulty in intimate relationships is unavoidable. Sometimes it may even be beneficial, since adversity can lead to personal growth, self-discovery, and a range of other components of a life well-lived. But other times, love can be downright dangerous. It may bind a spouse to her domestic abuser, draw an unscrupulous adult toward sexual involvement with a child, put someone under the insidious spell of a cult leader, and even inspire (...)
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  23. Obligations to Future Generations.R. I. Sikora & Brian Barry - 1981 - Ethics 92 (1):96-127.
     
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  24. Case study II: Integral marine ecology : community-based fishery management in Hawai'i.Brian N. Tissot - 2009 - In Sean Esbjörn-Hargens, Integral ecology: uniting multiple perspectives on the natural world. Boston: Integral Books.
  25.  9
    lizma, preveli Lovorka Cesarec i Enes Kulenović, Naklada Jesen-ski i Turk, Zagreb 2006, xv+ 463 str.Brian Barry - 2007 - Prolegomena 6:1.
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  26. A Treatise on Social Justice, Volume I: Theories of Justice.Brian Barry - 1990 - Philosophy 65 (253):375-377.
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  27.  37
    Economic development and biotechnology: Public policy response to the farm crisis in Iowa. [REVIEW]Brian J. Reichel, Paul Lasley, William F. Woodman & I. I. Shelley - 1988 - Agriculture and Human Values 5 (3):15-25.
    In periods of social crisis, policymakers become particularly vulnerable to interest groups mobilizing to compete for scarce funds. At this point, legislators are no longer able to address the specific needs of their primary constituency directly, but rather are forced to do so in pretext only. New, unfamiliar technologies provide ample ammunition for astute interest groups to take advantage of times of economic turmoil and maneuver for policy support through dramatic campaigns of “salesmanship.” By publicizing a crisis situation, dramatizing it (...)
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  28.  8
    I Am Alaskan.Brian Adams - 2013 - University of Alaska Press.
    What does an Alaskan look like? When asked to visualize someone from Alaska, the image most people conjure up is one of a face lost in a parka, surrounded by snow. Missing from this image is the vibrant diversity of those who call themselves Alaskans, as well as the true essence of the place. Brian Adams, a rising star in photography, aims to change all this with his captivating new collection, I Am Alaskan. In this full-color tribute, Adams entices (...)
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  29.  8
    The Appeal to History I: The Appeal to History I: The History of Religions.Brian Hebblethwaite - 2005 - In In Defence of Christianity. Oxford University Press UK.
    This chapter shows how a cumulative case for theistic belief is already moving from considerations of natural theology to considerations of revealed theology, as one attempts to do justice to a wide range of historical data on the history of religions. Sense has to made of the widespread phenomenon of religious experience. Morality, too, is found to be more intelligible in a theistic context than within a purely naturalistic worldview. Further arguments for theism from value include appeals to the objectivity (...)
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  30.  12
    Evidence from Focal Lesions in Humans.Donald T. Stuss, Michael P. Alexander, Darlene Floden, Malcolm A. Binns, Brian Levine, Anthony R. Mcintosh, Natasha Raiah & Stephanie I. Hevenor - 2002 - In Donald T. Stuss & Robert T. Knight, Principles of Frontal Lobe Function. Oxford University Press.
  31. Wittgenstein: A Life: Volume I: Young Ludwig.Brian Mcguinness - 1989 - Philosophy 64 (249):409-419.
     
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  32.  30
    ‘I can’t outrun a bear, but I can outrun you:’ sport contests, nature challenge activities and outdoor recreation.Brian Komyathy - 2023 - Sport, Ethics and Philosophy 18 (2):244-258.
    The old adage has two people out hiking who run into a bear. One starts running while the other asks ‘why are you running? You can’t outrun a bear’. To which the other responds, ‘I don’t have to outrun the bear. I only have to outrun you’. Hiking/trekking is not typically a competitive endeavor characterized by contests but, like many endeavors/pursuits/activities, competition can be injected into it; thereby sportifying it. Swimming is a sport (under certain conditions). At the same time, (...)
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  33.  41
    " I know I know it, I know I saw it": The stability of the confidence–accuracy relationship across domains.Brian H. Bornstein & Douglas J. Zickafoose - 1999 - Journal of Experimental Psychology: Applied 5 (1):76.
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  34.  40
    Interview with Brian Kemple.Brian Kemple, William Passarini & Tim Troutman - unknown
    Listen to the interview with Brian Kemple... and learn to appreciate the diachronic trajectory of semiotics. *** Live interview with Brian Kemple, Executive Director of the Lyceum Institute, to discuss the legacy and influence of John Deely (1942-2017), the thinker most responsible for developing semiotics into the 21st century. This interview, conducted by William Passarini (Mansarda Acesa) and Tim Troutman (Lyceum Institute), is part of the preliminary activities of the 2022 International Open Seminar on Semiotics: a Tribute to (...)
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  35. Humanism and society.Brian Ellis - 2013 - The Australian Humanist 110 (110):3.
    Ellis, Brian Humanism has a lot to offer the world. It is not just an individual moral philosophy, although it includes such a philosophy. Nor is it just a political program, although it implies one. The theory of social humanism, which was developed in a book I published last year, is both a moral and a political philosophy. It is socially democratic, and morally and politically humanistic.
     
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  36. I can't get no (epistemic) satisfaction: Why the hard problem of consciousness entails a hard problem of explanation.Brian D. Earp - 2012 - Dialogues in Philosophy, Mental and Neuro Sciences 5 (1):14-20.
    Daniel Dennett (1996) has disputed David Chalmers' (1995) assertion that there is a "hard problem of consciousness" worth solving in the philosophy of mind. In this paper I defend Chalmers against Dennett on this point: I argue that there is a hard problem of consciousness, that it is distinct in kind from the so-called easy problems, and that it is vital for the sake of honest and productive research in the cognitive sciences to be clear about the difference. But I (...)
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  37.  31
    Laughter’s Influence on the Intimacy of Self-Disclosure.Alan W. Gray, Brian Parkinson & Robin I. Dunbar - 2015 - Human Nature 26 (1):28-43.
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  38.  30
    Philosophy of biology * by Brian Garvey. [REVIEW]Brian Garvey - 2009 - Analysis 69 (1):197-199.
    A healthy, growing field such as the philosophy of biology deserves to have a variety of different points of entry for students, instructors, and non-specialist academics who want to learn about the field. Among the many new books that introduce this dynamic area of research, Garvey's Philosophy of Biology may provide the most compact and accessible survey of the field. After explaining Darwin's theory of evolution, he offers four chapters about contemporary issues in evolutionary theory. The middle chapters concern key (...)
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  39.  88
    D. Z. Phillips on God and Evil.Brian Davies - 2012 - Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
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  40. Reviews of Leiter, Nietzsche on morality (routledge, 2002).Brian Leiter - manuscript
    “The Routledge [series] is designed to introduce students to classic works of philosophy. Brian Leiter’s Nietzsche on Morality does that, and much more. The book offers a complete commentary of On the Genealogy of Morality, but it also articulates a comprehensive and original interpretation of Nietzsche’s critique of morality. The product is an exceptionally clear and cohesive account of philosophical views known neither for their clarity nor their cohesiveness…. “The distinction, and the chief merit, of Leiter’s account is its (...)
     
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  41.  36
    Reflexing Complexity.Brian Wynne - 2005 - Theory, Culture and Society 22 (5):67-94.
    Dominant social sciences approaches to complexity suggest that awareness of complexity in late-modern society comes from various recent scientific insights. By examining today’s plant and human genomics sciences, I question this from both ends: first suggesting that typical public culture was already aware of particular salient forms of complexity, such as limits to predictive knowledge (which are often denied by scientific cultures themselves); second, showing how up-to-date genomics science expresses both complexity and its opposites, predictive determinism and reductionism, as coexistent (...)
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  42.  72
    The Knowledge Rule and the Action Rule.Brian Ball - 2014 - Southern Journal of Philosophy 52 (4):552-574.
    In this paper I compare Timothy Williamson's knowledge rule of assertion with Ishani Maitra and Brian Weatherson's action rule. The paper is in two parts. In the first part I present and respond to Maitra and Weatherson's master argument against the knowledge rule. I argue that while its second premise, to the effect that an action X can be the thing to do though one is in no position to know that it is, is true, its first premise is (...)
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  43.  47
    Returning genetic research results to individuals: Points-to-consider.Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell - 2005 - Bioethics 20 (1):24–36.
    ABSTRACT This paper is intended to stimulate debate amongst stakeholders in the international research community on the topic of returning individual genetic research results to study participants. Pharmacogenetics and disease genetics studies are becoming increasingly prevalent, leading to a growing body of information on genetic associations for drug responsiveness and disease susceptibility with the potential to improve health care. Much of these data are presently characterized as exploratory (non‐validated or hypothesis‐generating). There is, however, a trend for research participants to be (...)
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  44.  29
    Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self (review).Brian Karafin - 1999 - Buddhist-Christian Studies 19 (1):227-232.
    In lieu of an abstract, here is a brief excerpt of the content:Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the SelfBrian KarafinMeeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self. By Anne Carolyn Klein. Boston: Beacon, 1995. 307 pp.“When the iron bird flies and carriages run on wheels, the dharma will come to the land of the red man”: this saying attributed to the semilegendary founder of Buddhism in Tibet, Padmasambhava, stands as (...)
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  45. The future for philosophy.Brian Leiter (ed.) - 2004 - New York: Oxford University Press.
    Where does philosophy, the oldest academic subject, stand at the beginning of the new millennium? This remarkable volume brings together leading figures from most major branches of the discipline to offer answers. What remains of the "linguistic turn" in twentieth-century philosophy? How should moral philosophy respond to and incorporate developments in empirical psychology? Where might Continental and Anglophone feminist theory profitably interact? How has our understanding of ancient philosophy been affected by the emergence of analytic philosophy? Where does the mind-body (...)
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  46. (1 other version)Self-knowledge, externalism, and skepticism,I.Brian P. McLaughlin - 2000 - Aristotelian Society Supplementary Volume 74 (1):93–118.
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether (...)
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  47.  56
    Teaching social implications of computing.Brian Harvey - 2008 - Acm Sigcas Computers and Society 38 (2):24-25.
    I'm Brian Harvey; I'm a Lecturer with Security of Employment in the EECS Department at the University of California at Berkeley. My main teaching assignment is our first course for CS majors, based on the Abelson and Sussman text from MIT. But I also teach "Social Implications of Computers," a course that was retired along with the professor who first taught it, and that I campaigned unsuccessfully to revive for several years until ABET, our accrediting agency, won the battle (...)
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  48.  96
    Radical Epistemic Self-Sufficiency on Reed’s Long Road to Skepticism.Brian Ribeiro - 2010 - Philosophia 38 (4):789-793.
    Baron Reed has developed a new argument for skepticism: (1) contemporary epistemologists are all committed to two theses, fallibilism and attributabilism; unfortunately, (2) these two theses about knowledge are incompatible; therefore, (3) knowledge as conceived by contemporary epistemologists is impossible. In this brief paper I suggest that Reed's argument appears to rest on an understanding of attributabilism that is so strong (call it maximal attributabilism) that it's doubtful that many contemporary epistemologists actually embrace it. Nor does Reed offer any direct (...)
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  49.  42
    Missing Pieces in the Emotion Construction Kit.Brian Parkinson - 2012 - Emotion Review 4 (3):305-306.
    This reply considers how my article’s approach might be extended by attention to individual, contextual, and ecological processes. I agree that individual learning and agency play important roles in ontogeny; that sociologists have conducted informative work about the interpersonal and institutional contexts shaping on-line emotion construction; and that consideration of the relational niches in which discrete emotions consolidate can help to clarify their abstract structure. Emotion construction works with nonsocial as well as social materials.
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  50.  14
    The Myrmidon vs. the Abbess.Brian P. Quaranta - 2023 - Contagion: Journal of Violence, Mimesis, and Culture 30 (1):183-203.
    In lieu of an abstract, here is a brief excerpt of the content:The Myrmidon vs. the AbbessHow Contrasting Mechanisms to Resolve Mimetic Contagion in Shakespeare's Troilus and Cressida and Comedy of Errors Stand as a Warning Against the Rejection of Christianity in Favor of Resurgent Homeric EthosBrian P. Quaranta (bio)This investigation started with a question: Why does Shakespeare hate the Iliad?The question arose after first reading Troilus and Cressida (T&C), Shakespeare's play set during the Trojan War. In his retelling, all (...)
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